Eisenstein’s films belong to modernist films and have a very strong formalistic style. The picture is carefully selected, and it is very particular, in order to highlight some of its special meanings. So every frame of the film is like a modernist painting or photography. He emphasizes the meaning of the local. On this basis, it emphasizes the meaning of the partial picture connection. So the concept of his picture frame is very important. Eisenstein even regarded the film as a special painting.
Bazin used the film as a window. What he means is that although we know that the screen world is fictitious, we should have a belief that by observing the screen of the screen, we can let our eyes pass through the screen and reach the reality behind the screen, so he is talking about one. Dialectics of truth and falsehood, or a dialectic of fiction and truth. Fundamentally, this view relies on a typical phenomenology, or on the structure of our beliefs. For example, we see a reflection of our lives. The reality of the film, although we know that this is a fictional story, but we say it is very real. Or this kind of real and powerful hit our heart, aroused our sense of moving and even lofty. Or we as an audience The profound recognition of the real world reflected in the film is the world of experience in our own lives. In this case, the movie is the window.
Maiji is a student of the symbolicist Roland Barth. He started his studies in linguistics, later studied psychoanalysis, and finally combined the two, so he had the imaginable signifier. The word can refer to linguistics, and the word of imagination comes from Lacan’s psychoanalysis. To put it simply, he believes that mainstream narrative films, such as the feature films represented by Hollywood, are basically a mirror. Watching movies is a mirroring activity, that is, an activity of identifying and satisfying desires. The reason why the word mirror is used is related to Lacan’s explanation. The psychoanalyst Lacan uses the metaphor of the mirror in explaining the child’s psychological activities of self-identification. Probably means that when a child, mainly a little boy, did not form a concept of the world around him just after he was born, he is a small meat ball. At this time, the world is a chaotic world, and then he and his mother constantly communicate. Remembering the appearance of the mother, when one day the mother held him in the mirror, he was surprised to find that the image of the mother appeared in the mirror, and there was a small human figure around him, so he found himself, or Said to have completed self-identification. At this stage, there are only two people in the world for him, me and you. So people have a concept of bilateral relations. This stage is called the mirror phase by Lacan, and the most important psychological behavior to complete this stage is the imaginative identity. This stage is also called the stage of the Oedipus. The characteristics of this stage are that life is happy, do whatever you want, carefree, and the mother can satisfy her unlimited desires. Of course, there is language intervention in the future, that is, the involvement of the father, taking the little boy away from the mother and integrating into the wider social life, completely forming the identification of the self and others, that is, my relationship with the world. Only really built up.